| THE
ENCOUNTER |
An Interview With
|
HERVE
MONTAGNE |
| by
|
| LOREN
LEWISOHN |
 |
The
day is very young. My exploration into Oahu's art scene takes on new
parameters. I find myself once again neatly tucked away under the
gracious, flamboyant tree, just outside Gerardo Maza's comfortable
Manoa home. In the course of chatting about some of his latest ideas,
he mentions that it would be good for me to meet Herve Montagne, a
young French multi-media artist who lives close by.
|
 |
As
I look over some biographical background information about Herve,
I discover that he, like Gerardo and myself, has visited some of the
world's most fascinating locales. The only thing that upstages my
hearing about Herve is the forthcoming meeting in person, an arranged
rendezvous, courtesy of Gerardo, that represents the start of a new
journey. Today, we don't need to go very far to spend quality time
together as Herve comes to meet us at Gerardo's. As he pulls into
the driveway, the amiable 41-year old artist exudes a charming European
demeanor, which includes a definite passion to continue cultivating
a Bohemian artist lifestyle.
|
 |
The
details, as Herve relates them, are that his Earth pilgrimage began
at birth (circa 1961) in the rural hills of Southern France. True
to his yearning to broaden his horizons, he traveled to Utrecht, Holland,
near Amsterdam. He was fascinated by the bustling city and its thriving
arts scene. It was there that he was influenced by many artists.
After
two years of intense study, Herve returned to his native country to
continue his Fine Art study at Nimes, and eventually Nice on the French
Riviera. This trend continued unabated from 1983 through 1986.
|
 |
Opportunities
to exhibit a variety of his finished impressionist canvases at Villa
Arson in Nice, and in Florence, Italy, spurred him on to get involved
in other art media, including filmmaking. A stint in Barcelona enabled
Herve to complete a short residency there in 1984. Amsterdam drew
him back into its fold for yet another two years of experimentation
in multimedia.
|
 |
Herve's
desire to see more to see more of the world was renewed in 1987. Over
the course of a year, he traveled through Hungary, Croatia, Yugoslavia,
Albania, Greece, India, Nepal, Tibet, and China. As Herve and I exchange
informative details about the places we love, the details concerning
his fondness for travel gradually emerge. Herve confides in me, with
characteristic French aplomb, that he greatly relishes being an unabashed
hedonist while meeting fellow travelers along his route. I got a sense
of him being as comfortable dining in the outback of the Sahara with
nomadic tribesmen as in a palace in Monte Carlo amidst nobility. The
presence of opened bottles of French wine, mingling with select wedges
of brie cheese, and ample gourmet foods adorning his small but well-equipped
kitchen, are a testament to entertaining a Picasso-esque, hedonist
Bohemian lifestyle. We smile amidst ample servings of sumptuous gourmet
French cuisine and toast to new adventures.
|
 |
As
the mellow afternoon unfolds, I learn more details. Herve's rambling
"past life sojournments" have led him into the bustling
heart of New York's inner city, where he worked in an art museum,
shared loft space, studied set design for two years, and landed a
job as an assistant director for a theater company. Having become
addicted to "wanderlust, jumping-bean fever," Herve's mobile
lifestyle included a couple of ensuing years of in-depth residence
and travel through Colorado, New Mexico, Nevada, and Utah. It was
there that spacious vistas contributed to the blissful abstract style
that adorns much of his work. For Herve to excel has required great
vision and uncompromising perseverance.
|
 |
Leaning
over a living room coffee table, Herve is quick to emphasize
that his chosen profession, coupled with life as a family man with
his exuberant wife Eva, and young son, Gabriel, is by no romantic
stretch of the imagination 100% stress free. During these times of
great upheaval, there are survival concerns. For starters, his black
dog has been sick for a week, his young son is raising hell to get
more attention, and the challenge of having to make a living from
his art provides definite structural tension. Nevertheless, his joy
of creating remains very, very strong.
|
 |
As
I looked over a number of photos of his many oil paintings and multimedia
sculptures, I began to get a sense of the thrust of his work. As Herve
expresses it, "I always believed that art is a language and a
way for people to let go of their stress, and to gain different perceptions
of what they are experiencing in their own life." Herve says
that the reason he continues to explore various chosen media is that
the experience of creating is medicinal for the growth of his own
soul. In this way, art plays an important role as a vehicle for more
in-depth self-discovery. The purpose of his artistic focus is also
to promote balanced interchanges between himself and his clientele
based on the ongoing need for greater fulfillment. Initially, he receives
spiritual inspiration, which is transmitted to viewers as his work
evolves.
|
 |
Herve's
initial motivation for executing finely crafted, visually pleasing
creations, is to continue to explore the inner workings of spiritual
realities. Following the path of the heart is an infinite journey
that embraces many parameters with one overall purpose to increasingly
delve more deeply into the realms of sacred experience, broadening
perception and sharing untold blessings.
A possible role of Herve's art is to convey to the onlooker a definite
sense of natural beauty that which is wedded to the temporal, yet
too, the eclipsing of the time/space continuum. The idea, as he intimates,
that "art is a language, and can be a way for the experiencer
to let go of their stress, and as such," is therapeutic. The
impressionist themes can convey the theme of unitive consciousness
promoting meaningful cross-cultural interchanges between peoples of
many diverse backgrounds and varying temperaments.
In adding better definition to our innermost yearnings for experiencing
wholeness, limitless growth potentials exist. This is particularly
evident in Herve's art, as our sensibilities attune to the subtle,
interplay of light, color, and form. Wandering across the far reaches
of the planet highlights the unusual. The influences of exotic foreign
travel have created an intermingling of diverse artistic styles, each
with distinct cultural patterning.
Gazing at one of Herve's latest sketches of outstretched palms, I
see various mystical symbols emblazoned on their surfaces, reminiscent
of what one might encounter by wandering through a Moroccan bazaar.
The work has a Bedouin feel to it that creates the air of having one's
own palms read, or even indulging in having an intricate henna tattoo
inscribed therein.
|
 |
Other
captivating themes abound in Herve's art. There is a synthesis of
integrated styles, ranging from super abstract expressionist renditions
to more realistically identifiable graphic elaborations that are both
pleasant and strikingly surreal. Just as I'm learning more about Herve,
the topic of conversation turns to possible nearby places to visit.
Gerardo mentions one of his favorite places the Korean Zen Sanctuary,
known as Mu Ryang Sah, is only a 15-minute drive away. Herve and I
instantly pile into his Saab and we are off on a back street urban
adventure! Searching for the elusive hidden treasure eventually yields
magnanimous dividends. As it turns out, the zendo is a perfect place
to enjoy gorgeous sweeping vistas of Honolulu and to share some quiet
moments in the midst of sculpture gardens, replete with pools of water
filled with delicate lotus blossoms. The passage of twilight is so
enchanting that in the Zen moment, we are transfigured
by the surrounding magnificence.
|
 |
The
interior
of the exquisitely carved main temple is a delight to behold. In front
of us, on the altar, are fragrant offerings of incense, candles, and
flowers. Beyond this, sit three presiding golden Buddhist deities.
The experience is one that can remind pilgrims to revere silence by
being mindful. Herve comments that his education concerning Polynesian
cultural themes includes the enchanting Hawaiian idea that silence
is the perfect vehicle for profound communion with Nature.
|
 |
There
are
more practical aspects, too, to our visit to the zendo. We greatly
appreciated how the scintillating beauty allows us to reflect deeply
on the idea of magical synchronicities within the Universe. Standing
by a serene lotus pool, we both notice some dry seed pods. Just then,
a monk with a shaved head and a bright flowing robe whisks by. We
talk with him briefly about possible uses for the pods. Nodding his
head affirmatively, he gave Herve permission to collect a few. Herve's
intent is to utilize these foraged items as part of a forthcoming
sculpture. Part of Herve's ensuing plan is to continue to create powerful
collages appealing not only to a heightened sense of visual awareness,
but also of expanding deep inner feeling states of being.
|
 |
Although
Herve expresses the idea that his "specific creations have beginnings
and endings," this can only partly define their existence. The
bigger picture looms in front of us as the timeless, ever-existent
unfoldment of eternity, as innate perfection within every supercharged
moment.
|
 |
What
better place is there to rediscover this than within our own beings?
As such, sacred art incorporates the natural elements of life to heightened
degrees. Consequently, there is a blending of both inner and outer
realization. According to Herve: "The result of the completed
art work is not the most important aspect, but rather what is most
notable is the process itself." Art provided by Mother Nature,
as evidenced by the attributes of the natural world, is the sustenance
so continually beneficially gifting itself to humans in so many forms.
Such is the nature of Tao uniting all planes of existence.
|
 |
As
Herve elaborates on this progression: "The
focus of the artist is to
perfect the techniques and skillfully apply the renderings offered
by the natural world." Herve laughs and says "Creating art
is very fulfilling but also at times very exhausting like running
a marathon." He acknowledges that the act of creation can drain
energy, but the reward is that when the piece is finally executed,
there is a sense of satisfying relief. Relating to creative self-expression
as naturally life enhancing, art is, essentially, healing energy within
one's spirit that engenders the experience of wholeness.
|
 |
There
are dimensions to art that go way beyond all superficial facades.
Herve sees his chosen media as infinite dynamic process of awareness,
teaching the participant lessons of sublime presence through the expression
of interactive elements. How the artist approaches the blank canvas
is a statement about their own personal involvement, their commitment
to explore untold wellness.
In terms of art successfully playing enlightened roles in improving
conditions, free expression of living enrichment is the goal. Herve
affirms that being centered in the now is the most important discipline
for as he contemplates it when he "stops thinking about yesterday
or tomorrow," in creating a dynamic context for self-healing,
there is a lightening, a complete freedom from fear, and an achievement
of the emptiness of the mind that embodies harmony." He speaks
of this as a way of clearing out unproductive mental states, and a
superior way to approach the start of new art creations. Believing
that humans are fully capable of creating balance through this inner
energization process, he says that his ability to accomplish his cherished
goals is a confrontation of what he wants, who he is, and the battle
of his personal life. Essentially, genuine transformation concerns
itself with embracing the alchemy of perpetual change through expanding
capacities to give and receive love, when and wherever the open heart
is involved, the stage is set for possible miracles.
|
| |
As
my time together with Herve draws to a close, I'm left with a sense
of gratitude for having met this wise, talented artist. There are
new cycles on our doorsteps that are great oracles for on-going realization.
If, perchance, you do happen to glance towards Mecca and see one of
these signature "palms" I mentioned earlier, be sure to
see where it leads. Until our paths cross, enjoy being centered within.
For more information about Herve and his splendid creations, please
refer to this Earth Wave Productions web site for more updates.
|
AUMAKUA
ONE
|
| (mixed
media) subject peace in the world 2001 |
Aumakua,
as defined in the Hawaiian dictionary, is a family or personal God.
Interestingly
enough, no further elaboration is made as to what or who constituted
an Aumakua. The very concept of Aumakua is not easy to explain, although
a parallel might be seen in the use of certain American Indian totems.
Aumakua is the spirit, Aumakua are useful, protective, and benevolent
as well as destructive and mischievous, depending on what side of
the Aumakua you happen to be pomatum can take many forms, that of
a spirit, an animal, an inanimate object such as a stone, rock, mountain
or gourd, or an ethereal thing such as thunder. Most Aumakua are past
on within the family from generation to generation ....
My Aumakua
is a part of my spirit, it's also my compass, and my totem. The sculpture
composition is based on the four directions, (north, west, east, south).
The volcanic stone on the table is connected to the 4 small bags made
from leaves. Each bag having a different design. In each bag there
is a small volcanic rock, the purple amethyst velvet is a symbol of
spirituality and connection to God. The Wheat is a symbol of peace
and the holy bread. The small leaf bags are symbols of nature and
the color Green. The volcanic stone is the symbol of knowledge and
power, also related to the God Pele ( goddess of the volcano for the
Hawaiian people). Finally the whole composition is a symbol for peace
in the world.
|

|
|
|

|

|

|

|
 |
| To
Contact Herve click here
gabriel0127@cs.com |
| |
Return
to top of page |
|
 |
 |
 |
 |
 |